Shloka 57
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
Devanagari script
भिक्षां बलिमदत्त्वा च स्वयमन्नानि भुछ्जते | अनिष्ट्वाडसंविभज्याथ पितृदेवातिथीन् गुरून्
Translation
“他们不施舍乞者，不献供作巴利（毗湿瓦提婆之祭），也不先祭祀诸天、祖灵、师长与来客并分食供养；却径自先行进食。”
Word by Word
भिक्षाम्alms (gift of food)
भिक्षाम्:
Karma
TypeNoun
Rootभिक्षा
FormFeminine, Accusative, Singular
बलिम्offering (bali)
बलिम्:
Karma
TypeNoun
Rootबलि
FormMasculine, Accusative, Singular
अदत्त्वाwithout giving
अदत्त्वा:
TypeVerb
Rootदा (ददाति)
FormAbsolutive (क्त्वा), Active
चand
च:
TypeIndeclinable
Rootच
स्वयम्themselves
स्वयम्:
TypeIndeclinable
Rootस्वयम्
अन्नानिfoods, meals
अन्नानि:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Plural
भुञ्जतेthey eat, partake
भुञ्जते:
TypeVerb
Rootभुज् (भुनक्ति/भुञ्जते)
FormPresent, Indicative, Atmanepada, Third, Plural
अनिष्ट्वाwithout sacrificing/worshipping
अनिष्ट्वा:
TypeVerb
Rootयज् (इष्टि/यजन)
FormAbsolutive (क्त्वा), Active
असंविभज्यwithout distributing/sharing
असंविभज्य:
TypeVerb
Rootसम् + विभज्
FormAbsolutive (ल्यप्), Active, अ-
अथthen
अथ:
TypeIndeclinable
Rootअथ
पितॄन्the ancestors (pitṛs)
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural
देवान्the gods
देवान्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Plural
अतिथीन्guests
अतिथीन्:
Karma
TypeNoun
Rootअतिथि
FormMasculine, Accusative, Plural
गुरून्elders/teachers
गुरून्:
Karma
TypeNoun
Rootगुरु
FormMasculine, Accusative, Plural
Speaker
शक्र उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes