Shloka 5
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
ब्रह्मेवामितदीप्तौजा: शान्तपाप्मा महातपा: । विचचार यथाकामं त्रिषु लोकेषु नारद:
brahmevāmita-dīptaujāḥ śānta-pāpmā mahā-tapāḥ | vicacāra yathākāmaṃ triṣu lokeṣu nāradaḥ ||
毗湿摩说道：“那罗陀——大苦行者，罪垢已息而身心澄净——随意往来于三界。以无量光辉与灵性威力而炽然照耀，他如梵天自身般辉煌；凭借苦行之力，他得以观见上界与下界。”
भीष्म उवाच
Educational Q&A
The verse highlights the ethical-spiritual principle that intense tapas and inner purification (śānta-pāpmā) generate luminous spiritual power (ojas), granting freedom of movement and insight across realms—suggesting that moral purity and disciplined practice elevate perception and agency.
Bhīṣma describes Nārada as a supremely radiant, purified ascetic who roams freely through the three worlds, shining like Brahmā due to the power of his austerities.