Previous Verse
Next Verse

Shloka 18

इन्द्र–बलि संवादः

The Dialogue of Indra and Bali on Fortune, Humility, and Restraint

सत्त्वं रजस्तमश्नेति देवासुरगुणान्‌ विदु: । सत्त्वं देवगुणं विद्यादितरावासुरौ गुणौ

sattvaṃ rajas tamaś ceti devāsura-guṇān viduḥ | sattvaṃ deva-guṇaṃ vidyād itarau āsurau guṇau ||

毗湿摩说:萨埵(sattva)、罗阇(rajas)与昏暗(tamas),被理解为与诸天与阿修罗相应的三种德性。应知萨埵为天德;其余二者——罗阇与昏暗——为阿修罗之性。从伦理而言,澄明与和谐能提升行持;而激情与昏暗往往使人系缚于躁动或有害的冲动之中。

सत्त्वम्sattva (purity/clarity)
सत्त्वम्:
Karma
TypeNoun
Rootसत्त्व
FormNeuter, Nominative/Accusative, Singular
रजःrajas (activity/passion)
रजः:
Karma
TypeNoun
Rootरजस्
FormNeuter, Nominative/Accusative, Singular
तमःtamas (darkness/inertia)
तमः:
Karma
TypeNoun
Rootतमस्
FormNeuter, Nominative/Accusative, Singular
श्नेतिeats/partakes/consumes
श्नेति:
TypeVerb
Rootअश् (अश्नाति)
FormPresent, 3rd, Singular, Parasmaipada
देवof the gods
देव:
TypeNoun
Rootदेव
FormMasculine, Genitive, Plural
असुरof the asuras
असुर:
TypeNoun
Rootअसुर
FormMasculine, Genitive, Plural
गुणान्qualities
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
विदुःknow/consider
विदुः:
TypeVerb
Rootविद्
FormPerfect, 3rd, Plural, Parasmaipada
सत्त्वम्sattva
सत्त्वम्:
TypeNoun
Rootसत्त्व
FormNeuter, Nominative/Accusative, Singular
देवof a god / divine
देव:
TypeNoun
Rootदेव
FormMasculine, Genitive, Singular
गुणम्quality
गुणम्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Singular
विद्यात्should know/should understand
विद्यात्:
TypeVerb
Rootविद्
FormOptative (Potential), 3rd, Singular, Parasmaipada
इतरौthe other two
इतरौ:
TypeAdjective
Rootइतर
FormMasculine, Nominative, Dual
असुरौasuric (belonging to asuras)
असुरौ:
TypeAdjective
Rootअसुर
FormMasculine, Nominative, Dual
गुणौtwo qualities
गुणौ:
TypeNoun
Rootगुण
FormMasculine, Nominative, Dual

भीष्म उवाच

B
Bhishma
D
Devas
A
Asuras
S
Sattva
R
Rajas
T
Tamas

Educational Q&A

Bhishma classifies the three guṇas ethically: sattva is aligned with the divine (clarity, harmony, restraint), while rajas and tamas are aligned with the asuric (restless desire and deluding inertia). The implied guidance is to cultivate sattva to support dharmic conduct.

In the Shanti Parva’s instruction on righteous living and inner discipline, Bhishma teaches Yudhiṣṭhira by explaining how inner qualities shape behavior, framing sattva as divine and the other two guṇas as asuric.