अध्याय २०८ — इन्द्रियनिग्रहः, सत्याहिंसात्मकवाक्, कर्मफलविवेकः
Restraint of the Senses, Non-harming Truthful Speech, and Discernment of Karmic Consequence
स्वजादन्यकृताच्चैव सर्वपापात् प्रमुच्यते । इस प्रकार सम्पूर्ण देवताओंमें जो चार वर्ण हैं
bhīṣma uvāca | svajād anyakṛtāc caiva sarvapāpāt pramucyate | iti prakāreṇa samasta-devatāsu ye catvāro varṇāḥ, teṣāṃ varṇanaṃ kṛtam | yaḥ prātaḥ utthāya etā devatāḥ kīrtayati, sa svayaṃ kṛtāt tathā anyasaṃsargaprāptāt samasta-pāpasamūhāt mucyate |
毗湿摩说道:“人将从一切罪业中解脱——既包括由自身行为所生之罪,也包括因与他人行为相牵连而染上的罪。至此,诸天之中所说的四种‘类别’已叙述完毕。凡清晨起身,诵念赞颂这些天神者,便能脱离全部罪垢的积聚,无论是自作之罪,还是因接触他人而得之罪。”
भीष्म उवाच
Regular morning remembrance and praise of the described deities is presented as a purifying discipline that frees a person from sins arising from one’s own actions and from moral taint acquired through association with others.
Bhishma concludes a prior description of a fourfold classification among deities and states the fruit (phala) of reciting their praise at dawn: release from the accumulated burden of sin, including that gained through contact with others.