Previous Verse
Next Verse

Shloka 19

Doṣa-Parīkṣā and Guṇa-Viveka

Examination of Faults and Discernment of the Guṇas

तपसा चानुमानेन गुणैर्जात्या श्रुतेन च निनीषेत्‌ परमं ब्रह्म विशुद्धेनान्तरात्मना

tapasā cānumānena guṇair jātyā śrutena ca ninīṣet paramaṃ brahma viśuddhenāntarātmanā

毗湿摩说:“因此,当先净化内在之我,而后应志求证得至上梵(Brahman)——以苦行,以有纪律的推理与比量,以自制等诸德,以依自身身分与人生阶段而守持本分之法(dharma),并以研习诵读圣教。内心澄明无垢之时,当求最高真实。”

तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
अनुमानेनby inference
अनुमानेन:
Karana
TypeNoun
Rootअनुमान
FormNeuter, Instrumental, Singular
गुणैःby virtues/qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
जात्याby (one's) birth/class (i.e., prescribed duty by birth)
जात्या:
Karana
TypeNoun
Rootजाति
FormFeminine, Instrumental, Singular
श्रुतेनby scripture/hearing (Vedic learning)
श्रुतेन:
Karana
TypeNoun
Rootश्रुति
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
निनीषेत्should lead (oneself) / should strive to attain
निनीषेत्:
TypeVerb
Rootनी
FormVidhi-lin (Optative), Present-system (injunctive/optative sense), Third, Singular, Parasmaipada
परम्supreme
परम्:
Karma
TypeAdjective
Rootपरम
FormNeuter, Accusative, Singular
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karma
TypeNoun
Rootब्रह्मन्
FormNeuter, Accusative, Singular
विशुद्धेनby the purified
विशुद्धेन:
Karana
TypeAdjective
Rootविशुद्ध
FormMasculine, Instrumental, Singular
अन्तरात्मनाby the inner self (purified mind/inner soul)
अन्तरात्मना:
Karana
TypeNoun
Rootअन्तरात्मन्
FormMasculine, Instrumental, Singular

भीष्म उवाच

B
Bhishma
B
Brahman (Supreme Reality)

Educational Q&A

Liberation-oriented knowledge is grounded in inner purity. Bhishma teaches that the seeker should cleanse the inner self through disciplined austerity, thoughtful reasoning, cultivation of virtues like self-restraint, faithful performance of one’s rightful duties, and scriptural study; with such purified inwardness, one can seek and realize the Supreme Brahman.

In the Shanti Parva’s instruction on dharma and liberation, Bhishma continues advising Yudhishthira. Here he outlines practical means—tapas, rational inquiry, ethical virtues, duty, and study—by which a person purifies the inner instrument and becomes fit to pursue realization of Brahman.