Shloka 13
धन-यज्ञ-दानविवेकः
Wealth, Sacrifice, and Disciplined Giving
आविक्षित: पार्थिवोडसौ मरुत्तो वृद्धया शक्रं योडजयद् देवराजम् । यज्ञे यस्य श्री: स्वयं संनिविष्टा यस्मिन् भाण्डं काज्चनं सर्वमासीतू
Āvikṣitaḥ pārthivo 'sau Marutto vṛddhyā Śakraṃ yo 'jayad devarājam | yajñe yasya śrīḥ svayaṃ sanniviṣṭā yasmin bhāṇḍaṃ kāñcanaṃ sarvam āsīt ||
天住（Devastāna）说道：“那位国王——阿毗克希多（Āvikṣita）之子、名闻遐迩的摩鲁塔（Marutta）——仅凭其福泽与昌盛之势，光彩夺目，甚至胜过天帝释迦（Śakra，即因陀罗）。在摩鲁塔的祭祀中，吉祥女神室利（Śrī，拉克什弥）亲自就座；而此仪所用器皿，无一不是黄金所制。”
देवस्थान उवाच
Educational Q&A
Prosperity gains ethical meaning when it is aligned with dharma—especially through yajña and generous, public-minded use of wealth. The verse also suggests that worldly excellence can rival even divine prestige, implying a caution against arrogance and a reminder that true greatness is measured by righteous conduct and merit.
The speaker praises King Marutta, identifying him as the son of Āvikṣita, and describes the magnificence of Marutta’s sacrifice: Lakṣmī herself is said to be present, and all ritual vessels are golden. His prosperity is portrayed as so great that it metaphorically ‘defeats’ Indra, the king of the gods.