Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
राजोवाच योद्धव्यं रक्षितव्यं च क्षत्रधर्म: किल द्विज । दातार: क्षत्रिया: प्रोक्ता गृहल्लीयां भवतः कथम्
rājovāca yoddhavyaṃ rakṣitavyaṃ ca kṣatradharmaḥ kila dvija | dātāraḥ kṣatriyāḥ proktā gṛhallīyāṃ bhavataḥ katham ||
国王说道:“二生者啊,人们说刹帝利之法在于征战与守护;刹帝利亦被称为施与者。既如此,你又怎会有‘退居家中’之说?”
ब्राह्मण उवाच
The verse frames kṣatriya-dharma as a triad: to fight when required, to protect people and order, and to practice generosity. It challenges the idea of retreating into private life when one’s social role demands public responsibility.
A king addresses a twice-born interlocutor and argues from traditional duty: since kṣatriyas are obligated to battle, protect, and give, the king questions how a stance of domestic withdrawal or seclusion could be justified in this context.