मनुरुवाच — इन्द्रिय-मनः-ज्ञान-क्रमः
Manu on the hierarchy of senses, mind, and knowledge
इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत गोक्षधर्मपर्वमें ध्यानयोगका वर्णनविषयक एक सौ पज्चानबेवाँ अध्याय पूरा हुआ
iti prakāraṃ śrīmahābhārata-śānti-parva-antargata-gokṣa-dharma-parvaṇi dhyāna-yogasya varṇana-viṣayakaḥ eka-śata-pañcāna-navati-tamaḥ adhyāyaḥ pūrṇaḥ
至此,《圣摩诃婆罗多》之《寂静篇》(Śānti Parva)中“牛眼法门”(Gokṣa-dharma)一段,论述禅定瑜伽(Dhyāna-yoga)之第一百九十五章告终。(此为章末题记,标示一段持久的伦理与观修教诲圆满,以禅修为战后重建内在自制与法(dharma)之要道。)
भीष्म उवाच
The verse is a colophon marking the completion of a chapter devoted to dhyāna-yoga (meditative discipline). Its core message is structural rather than doctrinal: it frames meditation as a recognized and authoritative component of dharma-teaching within Śānti Parva’s post-war ethical instruction.
This line functions as an editorial/narrative closure: it announces that the chapter on the description of meditation-yoga has concluded within the Gokṣa-dharma section of Śānti Parva. It signals a transition point to the next unit of Bhīṣma’s instruction.