Shloka 2
मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
युधिष्ठिरने पूछा--पितामह! शास्त्रोंमें मनुष्यके लिये अध्यात्मके नामसे जिसका विचार किया जाता है, वह अध्यात्मज्ञान क्या है और कैसा है? यह मुझे बताइये ।।
yudhiṣṭhira uvāca—pitāmaha! śāstreṣu manuṣyasya yac cādhyātma-nāmnā vicāryate, tad adhyātma-jñānaṁ kiṁ kīdṛśaṁ ca? tan me brūhi. kutaḥ sṛṣṭam idaṁ viśvaṁ brahman sthāvara-jaṅgamam? pralaye katham abhyeti? tan me vaktum ihārhasi.
尤提士提罗说道：“祖父啊！在诸经之中，有一门为人而设、名为‘阿底耶特摩（adhyātma）’的教法。那所谓内在灵性之智究竟是什么？其本性如何？愿您为我开示。噢婆罗门！这整个宇宙——不动者与动者——从何而生？而在大毁灭之时，它又如何归还本源？唯有您堪当为我解说此义。”
युधिछिर उवाच
Educational Q&A
The verse frames a foundational spiritual inquiry: true adhyātma-jñāna concerns understanding the self and the ultimate source of the cosmos—how the world of moving and unmoving beings arises and how it is reabsorbed at dissolution. It sets the stage for a metaphysical explanation grounded in dharma and scriptural reasoning.
In Śānti Parva, Yudhishthira, seeking peace and clarity after the war, respectfully questions Bhīṣma (lying on the bed of arrows) about spiritual knowledge and cosmic origins. He asks Bhīṣma to explain creation and dissolution, indicating Bhīṣma’s authority as an elder and teacher.