मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
7-2 ड-ऑ का - तात्पर्य यह कि भोजनके लिये जाते समय तत्काल हाथ
Yudhiṣṭhira uvāca: adhyātma nāma yad idaṃ puruṣasyeha cintyate | yad adhyātmaṃ yathā caitat tan me brūhi pitāmaha ||
由提施提罗说道:“祖父啊,请为我开示:此处所说与人相关而当观照的‘内我(adhyātma)’究竟为何?它真实的体性是什么,又当如何理解?”
युधिछिर उवाच
The verse introduces an inquiry into adhyātma—inner or spiritual knowledge—framing it as something to be contemplated with respect to the human person, and requesting a clear definition and method of understanding from an authoritative elder.
In the Śānti Parva dialogue, Yudhiṣṭhira approaches Bhīṣma as a teacher and asks him to explain the doctrine of adhyātma: what it is and how it should be comprehended.