Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra
ज्ञानपूर्वकृतं पापं छादयत्यबहुश्रुत: । नैनं मनुष्या: पश्यन्ति पश्यन्त्येव दिवौकस:
jñānapūrvakṛtaṃ pāpaṃ chādayaty abahuśrutaḥ | nainaṃ manuṣyāḥ paśyanti paśyanty eva divaukasaḥ ||
毗湿摩说道:愚昧寡闻之人,才会试图遮掩明知而犯之罪。纵使世人未曾察觉,那居于天界的诸神必定洞见无遗。此教诲表明:蓄意之罪终不可真隐,伦理的追责亦不止于人间目光。
भीष्म उवाच
Deliberate wrongdoing may be concealed from society, but it remains morally real and is seen by higher witnesses (the gods). The verse warns against relying on secrecy and emphasizes accountability beyond human surveillance.
In the Śānti Parva’s instruction on dharma and conduct, Bhīṣma advises Yudhiṣṭhira by highlighting that a person of poor discernment tries to hide intentional sin, yet divine beings perceive it even when humans do not.