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Shloka 22

धर्मसूक्ष्मे त्यागप्रधान्यविचारः

Subtle Dharma and the Primacy of Renunciation

पूर्वशास्त्रविदो5प्येवं जना: पश्यन्ति भारत । क्रियासु निरता नित्यं दाने यज्ञे च कर्मणि

pūrvaśāstravido 'py evaṃ janāḥ paśyanti bhārata | kriyāsu niratā nityaṃ dāne yajñe ca karmaṇi bharatanandana ||

尤提士提罗说道:“噢,婆罗多啊,即便是通晓先前诸《沙斯特拉》的古代权威,也以同样的眼光看待此事。那些恒常奉行所规定之义务者——在布施、在祭祀(yajña)与在正当之业中坚定不移——也持守这一见解,噢,婆罗多族之荣光。”

पूर्वशास्त्रविदःknowers of the ancient scriptures
पूर्वशास्त्रविदः:
Karta
TypeNoun
Rootपूर्व-शास्त्र-विद्
FormMasculine, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
एवम्thus/in this manner
एवम्:
TypeIndeclinable
Rootएवम्
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
पश्यन्तिsee/consider
पश्यन्ति:
TypeVerb
Rootदृश्
FormPresent, Third, Plural, Parasmaipada
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
क्रियासुin actions/rites
क्रियासु:
Adhikarana
TypeNoun
Rootक्रिया
FormFeminine, Locative, Plural
निरताःengaged/intent
निरताः:
TypeAdjective
Rootनिरत
FormMasculine, Nominative, Plural
नित्यम्always/constantly
नित्यम्:
TypeIndeclinable
Rootनित्य
दानेin giving/charity
दाने:
Adhikarana
TypeNoun
Rootदान
FormNeuter, Locative, Singular
यज्ञेin sacrifice
यज्ञे:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कर्मणिin (ritual) work/duty
कर्मणि:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Singular
भरतनन्दनO delight of Bharata
भरतनन्दन:
TypeNoun
Rootभरत-नन्दन
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhārata (addressee)
B
Bharatanandana (addressee)
P
pūrvaśāstravidaḥ (ancient scriptural authorities)

Educational Q&A

That the ethical viewpoint being asserted is not novel: it is supported by earlier scriptural authorities, especially those who consistently practice dharma through charity (dāna), sacrifice (yajña), and disciplined action (karma).

Yudhiṣṭhira strengthens his argument in the Śānti Parva discussion by appealing to precedent: learned ancients and devoted practitioners of ritual and duty share the same understanding of the issue under debate.