सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्
Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences
सो<5सृजत् प्रथमं देवो महान्तं नाम नामतः । महान् ससर्जाहँंकारं स चापि भगवानथ
so 'sṛjat prathamaṃ devo mahāntaṃ nāma nāmataḥ | mahān sasarjāhaṅkāraṃ sa cāpi bhagavān atha ||
毗湿摩说:起初,自生之主(Svayambhū)先化生名为“摩诃”(Mahat,宇宙大智)的原理;由此摩诃,那位圣主又生出“我执”(Ahaṅkāra,宇宙之“我”)。
भीष्म उवाच
The verse outlines a Sāṅkhya-style sequence of cosmic evolution: the Lord first manifests Mahat (cosmic intellect), and from Mahat arises Ahaṅkāra (the ego-principle). It frames creation as an ordered unfolding of principles rather than a random event.
In Bhīṣma’s instruction during the Śānti Parva, he describes the beginnings of creation: the self-born divine creator first produces Mahat, and subsequently generates Ahaṅkāra from it, setting the stage for further emanation of the world and its constituents.