Previous Verse
Next Verse

Shloka 26

Adhyāya 180: Jīva, Śarīra, and the Fire Analogy (भृगु–भरद्वाज संवादः)

अचलितमतिरच्युत: स्वधर्मात्‌ परिमितसंसरण: परावरज्ञ: । विगतभयकषायलो भमोहो व्रतमिदमाजगरं शुचिश्चरामि

acalita-matir acyutaḥ sva-dharmāt parimita-saṁsaraṇaḥ parāvara-jñaḥ | vigata-bhaya-kaṣāya-lobha-mohaḥ vratam idam ājagaraṁ śuciś carāmi ||

毗湿摩说道:“我之慧解安定,不曾偏离自身之达摩;我在世间的行止与交往已变得有度而收敛。我能辨别高下。恐惧、贪与嗔之染垢、贪婪与迷妄,皆已离我心;安住清净,我修此‘蟒蛇之誓’——少所奔营,任受所来,内心自持而不乱。”

अचलितमतिःone whose intellect is unshaken
अचलितमतिः:
Karta
TypeAdjective
Rootअचलितमति
FormMasculine, Nominative, Singular
अच्युतःnot fallen; not deviated
अच्युतः:
Karta
TypeAdjective
Rootअच्युत
FormMasculine, Nominative, Singular
स्वधर्मात्from one’s own duty
स्वधर्मात्:
Apadana
TypeNoun
Rootस्वधर्म
FormMasculine, Ablative, Singular
परिमितसंसरणःone whose worldly wandering/traffic is limited
परिमितसंसरणः:
Karta
TypeAdjective
Rootपरिमितसंसरण
FormMasculine, Nominative, Singular
परावरज्ञःknower of higher and lower (good and bad)
परावरज्ञः:
Karta
TypeAdjective
Rootपरावरज्ञ
FormMasculine, Nominative, Singular
विगतभयकषायलोभमोहःone from whom fear, impurity/passion, greed and delusion have departed
विगतभयकषायलोभमोहः:
Karta
TypeAdjective
Rootविगतभयकषायलोभमोह
FormMasculine, Nominative, Singular
व्रतम्vow; observance
व्रतम्:
Karma
TypeNoun
Rootव्रत
FormNeuter, Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
आजगरम्python-like (ajagara-type)
आजगरम्:
Karma
TypeAdjective
Rootआजगर
FormNeuter, Accusative, Singular
शुचिःpure
शुचिः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Singular
चरामिI practice; I observe; I conduct myself
चरामि:
Karta
TypeVerb
Rootचर्
FormPresent, First, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse teaches steadfastness in one’s own dharma combined with inner purification: restraining worldly activity, cultivating discernment of higher and lower aims, and removing fear, passion, greed, and delusion. The ‘ājagara-vrata’ symbolizes patient, minimal-striving endurance—remaining composed and pure while accepting what comes without restless pursuit.

In the Shanti Parva’s instruction on dharma and conduct, Bhishma speaks in the first person, describing the qualities of an ideal disciplined life. He presents himself (or the model renunciant) as practicing the ‘python-like vow,’ emphasizing restraint, clarity of values, and freedom from inner afflictions.