Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya
धर्मे चार्थे च कामे च लोकवृत्ति: समाहिता । तेषां गरीयान् कतमो मध्यम: को लघुश्न कः,“'लोगोंकी प्रवृत्ति प्राय: धर्म, अर्थ और कामकी ओर होती है। इन तीनोंमें कौन सबसे श्रेष्ठ कौन मध्यम और कौन लघु है?”
dharme cārthe ca kāme ca lokavṛttiḥ samāhitā | teṣāṃ garīyān katamo madhyamaḥ ko laghuś ca kaḥ ||
毗舍波耶那说道:“世人寻常的趋向,多指向达摩(正行)、阿尔塔(物质福祉)与迦摩(欲望与享受)。在这三者之中,何者为最上,何者居中,何者为最下?”
वैशम्पायन उवाच
The verse frames an ethical inquiry into the hierarchy of the three human aims—dharma, artha, and kāma—inviting a principled evaluation of what should govern human life when these aims compete.
Vaiśampāyana introduces a reflective question typical of the Śānti Parva’s instruction: since people pursue dharma, wealth, and pleasure, the discussion now turns to determining their relative importance—what should be regarded as highest, middling, and lowest.