Shloka 34
बक-गौतमाख्यानम् / The Baka–Gautama Account
On Gratitude and Friendship Ethics
ततो वर्षसहस्रान्ते वितानमकरोत प्रभु: । विधिना कल्पदृष्टेन यथावच्चोपपादितम्
tato varṣa-sahasrānte vitānam akarot prabhuḥ | vidhinā kalpa-dṛṣṭena yathāvac copapāditam, tathā brahmarṣibhiś caiva sadasyaiḥ upaśobhitam |
毗湿摩说道：“其后，千年既过，主宰营建祭坛之帷幄。其布置悉依圣典所示之仪轨，分毫不差；又有诸婆罗门仙（brahmarṣi）与众执事会集，使其更显庄严。于是，大祭依次而起——以严整的仪式、博学的引导与共同的担当，呈现出法（dharma）的形象。”
भीष्म उवाच
Educational Q&A
Dharma is upheld through orderly, well-founded procedure (vidhi/kalpa) carried out with precision (yathāvat) and supported by qualified sages and responsible participants; right action is not merely intention but correct, disciplined execution.
After a long span of time, the Lord (contextually Brahmā) establishes a sacrificial pavilion and begins a properly regulated yajña, graced by brahmarṣis and the assembled officiants, emphasizing the grandeur and correctness of the rite.