Shloka 22
बक-गौतमाख्यानम् / The Baka–Gautama Account
On Gratitude and Friendship Ethics
तस्मिन् धर्मे स्थिता देवा: सहाचार्यपुरोहिता: । आदित्या वसवो रुद्रा: ससाध्या मरुदश्वचिन:
tasmin dharme sthitā devāḥ sahācārya-purohitāḥ | ādityā vasavo rudrāḥ sasādhyā marudaśvinau ||
毗湿摩说道：“就在这法之中，诸天连同其师长与祭司皆得安立——即阿底提耶众、婆苏众、鲁陀罗众、萨达耶众、摩鲁特众，以及阿湿毗尼双子。”
भीष्म उवाच
Educational Q&A
Dharma is presented as a timeless, cosmic foundation: even the gods and their guiding authorities (teachers and priests) are ‘established’ in it. This elevates Dharma from a human rule-set to the sustaining order that governs divine and human life alike.
In Bhīṣma’s instruction during the Śānti Parva, he enumerates major classes of celestial beings and states that all of them abide in that Dharma. The listing functions as testimony: the highest beings uphold the same righteous order being taught to the human listener.