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Shloka 23

Adhyāya 164: Gautama as Guest; Kaśyapa’s Satkāra and the Fourfold Arthagati; Journey to Virūpākṣa

त्वया सत्यार्थिना नित्यं विजिता ज्येष्ठसेवनात्‌

tvayā satyārthinā nityaṃ vijitā jyeṣṭha-sevanāt | kathayanti—ime trayodaśa doṣāḥ śānti-dhāraṇena jitā bhavanti | dhṛtarāṣṭrasya putreṣu te sarve doṣāḥ santi, tvaṃ ca satyaṃ grahītuṃ icchasi; tasmāt jyeṣṭha-puruṣa-sevanena teṣāṃ sarveṣāṃ doṣāṇāṃ tvayā jayaḥ prāptaḥ ||

毗湿摩说道:“因为你恒常求真,所以你以不断侍奉长上而征服了这些过失。人们说,这十三种缺失,凭持守和平与自制便可克服。持国之子诸人皆具此等过失;而你愿意接受真理。因此,因亲近并侍奉贤德的长者,你已尽数战胜它们。”

त्वयाby you
त्वया:
Karana
TypeNoun/Pronoun
Rootत्वद्
Form—, Instrumental, Singular
सत्यार्थिनाby (one) seeking truth / truth-seeker
सत्यार्थिना:
Karana
TypeNoun/Adjective
Rootसत्यार्थिन्
FormMasculine, Instrumental, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
विजिताःconquered / overcome
विजिताः:
Karma
TypeVerb
Rootवि + जि
FormMasculine, Nominative, Plural, Past passive participle (kta)
ज्येष्ठसेवनात्from serving the elders/superiors
ज्येष्ठसेवनात्:
Apadana
TypeNoun
Rootज्येष्ठसेवन
FormNeuter, Ablative, Singular

भीष्म उवाच

B
Bhishma
D
Dhritarashtra
S
sons of Dhritarashtra (Kauravas)

Educational Q&A

Peaceful restraint (śānti-dhāraṇa) and the disciplined habit of serving and learning from elders (jyeṣṭha-sevā) enable a truth-seeker to overcome deep-seated vices; moral victory is portrayed as a result of humility, guidance, and steady inner calm.

Bhishma, instructing the listener in the Śānti Parva, contrasts the faults found among Dhritarashtra’s sons with the listener’s aspiration for truth, praising the listener for having conquered those faults through sustained peace and reverent service to venerable elders.