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Shloka 6

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

धर्मस्य विधयो नैके ये वै प्रोक्ता महर्षिभि: | स्वं स्वं विज्ञानमाश्रित्य दमस्तेषां परायणम्‌

dharmasya vidhayo naike ye vai proktā maharṣibhiḥ | svaṃ svaṃ vijñānam āśritya damas teṣāṃ parāyaṇam ||

毗湿摩说道:“法(dharma)的规制并非只有一种,而是多种多样,正如诸大圣仙所宣说。各人依其自身证悟而说;然而它们共同的根基与最终所依,皆是‘达摩’(dama)——自制,调伏其心与诸根。”

धर्मस्यof dharma
धर्मस्य:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
विधयःmethods/rules (ordinances)
विधयः:
Karta
TypeNoun
Rootविधि
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
एकेsingle/one (only)
एके:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Plural
येwhich/that (those)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
प्रोक्ताःdeclared/taught
प्रोक्ताः:
TypeVerb
Rootप्र-वच्
FormMasculine, Nominative, Plural, Past passive participle (क्त)
महर्षिभिःby great sages
महर्षिभिः:
Karana
TypeNoun
Rootमहर्षि
FormMasculine, Instrumental, Plural
स्वम्one's own
स्वम्:
Karma
TypeAdjective
Rootस्व
FormNeuter, Accusative, Singular
स्वम्one's own (respectively)
स्वम्:
Karma
TypeAdjective
Rootस्व
FormNeuter, Accusative, Singular
विज्ञानम्knowledge/understanding
विज्ञानम्:
Karma
TypeNoun
Rootविज्ञान
FormNeuter, Accusative, Singular
आश्रित्यhaving relied on/basing on
आश्रित्य:
TypeVerb
Rootआ-श्रि
FormGerund/absolutive (क्त्वा-प्रत्यय: ल्यप्)
दमःself-control (restraint of mind and senses)
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
तेषाम्of them (of those methods)
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
परायणम्the ultimate basis/refuge/goal
परायणम्:
Karta
TypeNoun
Rootपरायण
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
M
Maharshis (great seers)

Educational Q&A

Dharma has many legitimate formulations taught by different seers, but all of them ultimately rest on dama—inner discipline and control of mind and senses—as the indispensable basis for righteous living.

In the Shanti Parva instruction, Bhishma is teaching about the nature of dharma, emphasizing that while authorities differ in prescriptions according to their insight, they converge on self-restraint as the shared foundation.