Adhyāya 159 — Dāna–Dakṣiṇā, Āpaddharma Measures, and Prāyaścitta Classifications
न प्रहृष्पति यो लाभै: कामैर्यश्न न तृप्पति
na prahṛṣyati yo lābhaiḥ kāmair yaś ca na tṛpyati | lobhī manuṣyaḥ bahu-sā lābhaṃ prāpya api na saṃtuṣyati | bhogaiḥ sa kadācid api na tṛpyati | nareśvara! na devatābhiḥ, na gandharvaiḥ, na asuraiḥ, na mahā-nāgaiḥ, na ca samastaiḥ bhūta-gaṇaiḥ lobhasya svarūpaṃ yathārtha-rūpeṇa jñāyate ||
毗湿摩说道:“那种人,利得临身亦不欣然,所欲之物亦不能使其满足——如此贪者,即便获利丰厚,仍旧不满;诸般享乐亦不能使其真正饱足。噫,人中王者!贪欲之真实本性,终不能如其所是而被彻知——非诸天所知,非乾闼婆所知,非阿修罗所知,非大那伽所知,乃至一切众类,亦未能尽知。”
भीष्म उवाच
Greed is intrinsically insatiable: even abundant gain and repeated enjoyment do not produce contentment. Therefore, ethical life and inner peace require restraint of desire and cultivation of satisfaction (saṃtoṣa), rather than chasing ever-increasing acquisition.
In the Śānti Parva’s instruction to the king (Yudhiṣṭhira), Bhishma continues his discourse on dharma and right conduct. Here he warns the ruler about the psychological and moral danger of lobha, emphasizing that its true nature is subtle and difficult to grasp—even for exalted classes of beings—so a king must be especially vigilant.