Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)
कस्माद देवासुरा: पूर्वमन्योन्यमभिजघ्निरे । यदि कालेन निर्याणं सुखं दु:खं भवाभवौ
brahmadatta uvāca | kasmād devāsurāḥ pūrvam anyonyam abhijaghnire | yadi kālena niryāṇaṃ sukhaṃ duḥkhaṃ bhavābhavau |
婆罗摩达多说道:“若离世、生乐与苦、兴与衰——一切得失——皆由时间(迦罗)独自造成,那么古时诸天与阿修罗为何还要相互征战、彼此击杀?若唯有时间处分结果,暴力又能成就何事?”
ब्रह्मदत्त उवाच
The verse frames a philosophical challenge: if Time (kāla) alone governs death, pleasure, pain, and rise or fall, then human (or divine) agency—especially violent action—seems purposeless. It invites reflection on how moral responsibility and effort can be meaningful even within a worldview that emphasizes kāla as a supreme force.
Brahmadatta questions a doctrine that attributes all outcomes to Time. He points to the ancient wars between devas and asuras as evidence: if Time alone determines victory, defeat, and death, why did they engage in mutual slaughter? The question presses the interlocutor to reconcile cosmic determinism with the observed reality of conflict and choice.