Kośa-saṃjanana and Subtle Dharma
Treasury Formation and Fine-Grained Ethics
स शेषकारिणतस्तत्र शेषं पश्यन्ति सर्वश: | नि:शेषकारिणो नित्यं नि:शेषकरणाद् भयम्
sa śeṣa-kāriṇatas tatra śeṣaṃ paśyanti sarvaśaḥ | niḥśeṣa-kāriṇo nityaṃ niḥśeṣa-karaṇād bhayam ||
毗湿摩曰:“取人之财而尚留余者,终将见己财亦处处得存余剩;而行事不留余、剥夺殆尽者,恒常畏惧:己财亦将因其无余之行而尽耗无遗。”
भीष्म उवाच
Moderation and restraint in taking from others protects one’s own security: leaving something for others reduces retaliation and karmic/social backlash, whereas total plunder breeds constant fear of total loss.
In the Śānti Parva’s instruction on dharma and right conduct, Bhīṣma advises Yudhiṣṭhira through a general maxim: how one treats others’ property shapes one’s own stability—restraint leads to preservation, ruthless taking leads to anxiety and ruin.