Previous Verse
Next Verse

Shloka 24

Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation

Sumitra Itihāsa Begins

ब॒हस्पतिर्वाच विशेषो<स्ति महांस्तात भार्गवस्य महात्मन: । अत्रागमय भद्र ते भूय एव सुरर्षभ

Bṛhaspatir uvāca: viśeṣo 'sti mahāṁs tāta Bhārgavasya mahātmanaḥ | atrāgamaya bhadra te bhūya eva surarṣabha ||

布里哈斯帕提说道:“孩子啊,诸天中最卓越者,此事尚有更为殊胜、更为重大之义。大德婆尔伽瓦(Bhārgava,即舒克罗阿阇梨 Śukrācārya)对此自有更深的洞见。愿你得吉祥。你去见他,再次求得那真理之智。”

बृहस्पतिःBṛhaspati
बृहस्पतिः:
Karta
TypeNoun
Rootबृहस्पति
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
विशेषःa distinction; special (matter)
विशेषः:
Karta
TypeNoun
Rootविशेष
FormMasculine, Nominative, Singular
अस्तिis; exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
महान्great
महान्:
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
तातdear one; son (voc.)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
भार्गवस्यof Bhārgava (Śukra)
भार्गवस्य:
TypeNoun
Rootभार्गव
FormMasculine, Genitive, Singular
महात्मनःof the great-souled one
महात्मनः:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Singular
अत्रhere; in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
आगमयgo; approach
आगमय:
TypeVerb
Rootगम्
FormImperative, Second, Singular
भद्रंgood fortune; welfare
भद्रं:
Karta
TypeNoun
Rootभद्र
FormNeuter, Nominative, Singular
तेto you; for you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
भूयःagain; further
भूयः:
TypeIndeclinable
Rootभूयस्
एवindeed; just
एव:
TypeIndeclinable
Rootएव
सुरर्षभO bull among the gods; O best of the gods
सुरर्षभ:
TypeNoun
Rootसुरर्षभ
FormMasculine, Vocative, Singular

घतयाट्र उवाच

B
Bṛhaspati
B
Bhārgava (Śukrācārya)
S
Sura (the gods, collectively)

Educational Q&A

True learning requires humility: even a revered teacher may direct a seeker to another authority who knows the subject more deeply. The ethical ideal is to prioritize truth and competence over pride or institutional loyalty.

Bṛhaspati, speaking to the addressed ‘best of the gods’ (commonly understood as Indra in this context), acknowledges that Śukrācārya (Bhārgava) has a more profound grasp of the matter under discussion and instructs the listener to approach Śukra to learn it again properly.