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Shloka 23

Bhṛtya-niyoga: Role-appropriate appointment of servants and protection of the royal treasury (भृत्यनियोगः कोशरक्षणं च)

राजा गुणशताकीर्ण एष्टव्यस्तादृशो भवेत्‌ | योधाश्रैव मनुष्येन्द्र सर्वे गुणगणैर्वृता:

bhīṣma uvāca | rājā guṇaśatākīrṇa eṣṭavyas tādṛśo bhavet | yodhāś caiva manuṣyendra sarve guṇagaṇair vṛtāḥ |

毗湿摩说道:“具足百般德行、光耀其身的国王,才是为民福祉所当希求并择立的君主。噫,人中之主啊,辅佐他守护邦国的武士,也应同样具备卓越的德性群聚。因此,当为此任寻访善士;而欲求自身兴盛的君王,切不可轻慢、羞辱自己的兵士。”

राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
गुणशताकीर्णःfilled with hundreds of virtues
गुणशताकीर्णः:
Karta
TypeAdjective
Rootगुणशताकीर्ण
FormMasculine, Nominative, Singular
एष्टव्यःto be desired/sought
एष्टव्यः:
Karta
TypeAdjective
Rootइष्
FormMasculine, Nominative, Singular
तादृशःsuch (of that kind)
तादृशः:
Karta
TypeAdjective
Rootतादृश
FormMasculine, Nominative, Singular
भवेत्should be/would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
योधाःwarriors/soldiers
योधाः:
Karta
TypeNoun
Rootयोध
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
मनुष्येन्द्रO lord of men (king)
मनुष्येन्द्र:
TypeNoun
Rootमनुष्येन्द्र
FormMasculine, Vocative, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
गुणगणैःby groups/collections of virtues
गुणगणैः:
Karana
TypeNoun
Rootगुणगण
FormMasculine, Instrumental, Plural
वृताःendowed/covered (with)
वृताः:
Karta
TypeAdjective
Rootवृ
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
M
manuṣyendra (addressed king, contextually Yudhishthira)
R
rājā (the king)
Y
yodhāḥ (soldiers/warriors)

Educational Q&A

A ruler should be richly endowed with virtues, and his military supporters should also be men of strong character; for effective and righteous governance, the king must select good people for protection of the realm and must not insult or demean his soldiers, since their dignity and morale are integral to the kingdom’s security and the king’s own success.

In the Shanti Parva’s instruction on rajadharma, Bhishma addresses the king (traditionally Yudhishthira) and lays down standards for governance: the ideal king is virtuous, and those who defend the state must likewise be qualified by good qualities; the passage emphasizes careful selection of personnel and respectful treatment of the army.