Adhyāya 115: On Restraint Under Verbal Provocation in the Assembly (सभायां आक्रोश-सहिष्णुता)
अधीरजुष्टे पथि वर्तमान दमादपेतं विनयाच्च पापम् | अरिव्रतं नित्यमभूतिकामं धिगस्तु तं पापमतिं मनुष्यम्
bhīṣma uvāca | adhīra-juṣṭe pathi vartamānaṃ damād apetaṃ vinayāc ca pāpam | ari-vrataṃ nityam abhūti-kāmaṃ dhig astu taṃ pāpa-matiṃ manuṣyam ||
毗湿摩说:当诅咒那罪念深重之人——他行走在轻狂之徒所喜的道路上,远离自制与谦卑;以仇怨为誓,恒常渴望他人败落。此等为罪业与败坏意图所驱使的人,理当受谴责。
भीष्म उवाच
Bhishma condemns a character type: one who rejects self-restraint (dama) and humility (vinaya), makes hostility a life-principle (ari-vrata), and wishes for others’ decline (abhūti-kāma). The ethical lesson is that malice and undisciplined conduct are anti-dharmic and socially destructive.
In Shanti Parva’s instruction on righteous conduct, Bhishma delivers a moral judgment, censuring the person who habitually follows the reckless path and lives by enmity and ill-will toward others.