Satya–Anṛta Viveka (Discrimination between Truth and Falsehood) | सत्य–अनृत विवेकः
शठ: स्वधर्ममुत्सूज्य तमिच्छेदुपजीवितुम् । सर्वोपायैर्निहन्तव्य: पापो निकृतिजीवन:
śaṭhaḥ svadharmam utsṛjya tam icched upajīvitum | sarvopāyair nihantavyaḥ pāpo nikṛtijīvanaḥ ||
毗湿摩说道:“那狡诈之人舍弃自身正当之法(svadharma),却想以欺诳为生,此乃以诈为业的罪人。对此等恶徒,当以一切手段加以制伏。”
भीष्म उवाच
One must not abandon svadharma to survive through deception; a livelihood based on fraud is condemned as sinful, and the ruler/society is urged to suppress such predatory conduct decisively for the protection of dharma.
In Śānti Parva’s instruction on governance and moral order, Bhīṣma advises the king on dealing with harmful social types; here he identifies the deceitful person who lives by trickery and prescribes firm punitive action to prevent the spread of adharma.