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Shloka 41

मृदु-तीक्ष्ण-नीति तथा दुष्टलक्षण-विज्ञानम्

Measured Policy and the Recognition of Malicious Disposition

मायाविभेदानुपसर्जनानि तथैव पापं न यशःप्रयोगात्‌ । आप्तैर्मनुष्यैरुपचारयेत पुरेषु राष्ट्रेषु च सम्प्रयुक्तान्‌

bhīṣma uvāca |

māyā-vibhedānupasarjanāni tathaiva pāpaṁ na yaśaḥ-prayogāt |

āptair manuṣyair upacārayet pureṣu rāṣṭreṣu ca samprayuktān ||

毗湿摩说道:国王应当借助可信之人,在敌国城邑与州郡之中发动种种权谋——制造分裂,使其彼此结怨相仇;亦可令间谍乔装潜伏其间。然而,为护持自身清名,他必须确保己方不以政略为名而行盗窃、暗杀之类的罪业。

मायाdeception, trickery
माया:
Karma
TypeNoun
Rootमाया
FormFeminine, Accusative, Singular
विभेदान्divisions, dissensions
विभेदान्:
Karma
TypeNoun
Rootविभेद
FormMasculine, Accusative, Plural
उपसर्जनानिsubsidiary measures, auxiliary acts
उपसर्जनानि:
Karma
TypeNoun
Rootउपसर्जन
FormNeuter, Accusative, Plural
तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
पापम्sin, wrongdoing
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
यशःfame, reputation
यशः:
TypeNoun
Rootयशस्
FormNeuter, Nominative/Accusative, Singular
प्रयोगात्from (its) employment/use; by resorting to
प्रयोगात्:
Apadana
TypeNoun
Rootप्रयोग
FormMasculine, Ablative, Singular
आप्तैःby trusted (persons)
आप्तैः:
Karana
TypeAdjective
Rootआप्त
FormMasculine, Instrumental, Plural
मनुष्यैःby men, by persons
मनुष्यैः:
Karana
TypeNoun
Rootमनुष्य
FormMasculine, Instrumental, Plural
उपचारयेतshould employ/handle/operate (with), should manage
उपचारयेत:
TypeVerb
Rootउप-चर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पुरेषुin cities
पुरेषु:
Adhikarana
TypeNoun
Rootपुर
FormNeuter, Locative, Plural
राष्ट्रेषुin kingdoms/territories
राष्ट्रेषु:
Adhikarana
TypeNoun
Rootराष्ट्र
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root
सम्प्रयुक्तान्employed/appointed/engaged
सम्प्रयुक्तान्:
Karma
TypeAdjective
Rootसम्-प्र-युज्
FormPast Passive Participle (क्त), Masculine, Accusative, Plural

भीष्म उवाच

B
Bhishma
K
king (rājā)
T
trusted agents (āptaiḥ manuṣyaiḥ)
E
enemy cities (pureṣu)
E
enemy provinces/kingdoms (rāṣṭreṣu)
S
spies in disguise (contextual: gūptacarāḥ, chadma-veṣa)

Educational Q&A

Bhishma teaches a balance in rājadharma: a king may use strategic deception—such as sowing dissension and deploying spies—against enemies, but must restrain himself from intrinsically sinful acts (e.g., theft, covert murder) so that policy does not destroy moral legitimacy and public honor (yaśas).

In the Shanti Parva’s instruction on kingship, Bhishma advises Yudhishthira on practical governance and security. Here he outlines covert measures to weaken hostile states from within, while simultaneously warning that the king must protect his own reputation by forbidding criminal excesses committed in the name of strategy.