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Shloka 37

Jaitrya-nimitta: Signs of Prospective Victory and the Priority of Conciliation (जयलक्षण-निमित्त तथा सान्त्व-प्रधान नीति)

कृतं ममाप्रियं तेन तेनायं निहतो मृथे । इति वाचा बदन्‌ इन्तृन्‌ पूजयेत रहोगत:

kṛtaṃ mamāpriyaṃ tena tenāyaṃ nihato mṛdhe | iti vācā vadan nṛpān pūjayet rahogataḥ ||

毗湿摩说:“因那一举,我所不悦之事已然发生;正因那一举,此人于战阵之中被杀。”他如此言说——在诸王之前以言辞表露悔恨——而君主一旦退入私室,便应当奖赏并称誉那些勇士:他们曾击倒敌军最卓著的主将与豪杰。

कृतम्done; (a) deed
कृतम्:
Karma
TypeVerb
Rootकृ (क्त)
FormNeuter, Nominative/Accusative, Singular
ममof me; my
मम:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
अप्रियम्unpleasant; disagreeable
अप्रियम्:
Karma
TypeAdjective
Rootअप्रिय
FormNeuter, Nominative/Accusative, Singular
तेनby him/that (person)
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
तेनtherefore/by that (reason)
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
अयम्this (man)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
निहतःslain; killed
निहतः:
Karta
TypeVerb
Rootनि-हन् (क्त)
FormMasculine, Nominative, Singular
मृधेin battle
मृधे:
Adhikarana
TypeNoun
Rootमृध्
FormFeminine, Locative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
वाचाwith speech; by words
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
वदन्saying; speaking
वदन्:
Karta
TypeVerb
Rootवद् (शतृ)
FormMasculine, Nominative, Singular
इन्द्रान्Indras; lords/chiefs (as 'like Indra')
इन्द्रान्:
Karma
TypeNoun
Rootइन्द्र
FormMasculine, Accusative, Plural
पूजयेत्should honor; should praise
पूजयेत्:
TypeVerb
Rootपूज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
रहोगतःhaving gone to a secluded place; in private
रहोगतः:
Adhikarana
TypeAdjective
Rootरहस्-गत
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
N
nṛpa (king/ruler)
K
kings (nṛpān)
T
the slain warrior (ayaṃ)

Educational Q&A

A ruler should uphold ethical sensitivity about violence in public discourse—expressing restraint and regret—while still fulfilling rājadharma by privately honoring and rewarding those whose valor secures victory and protects the kingdom.

Bhīṣma advises that after a notable enemy warrior has been killed, the king may verbally lament the killing before other rulers, but once in private he should praise and honor the soldiers who accomplished the decisive feat against the enemy’s leading fighters.