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Shloka 20

उपायधर्म-सेनायोगः

Upāya-dharma and Senāyoga: Expedient Ethics & Army Deployment

यतो वायुर्यत: सूर्यो यत: शुक्रस्ततो जय: । पूर्व पूर्व ज्याय एषां संनिपाते युधिषछ्िर

yato vāyur yataḥ sūryo yataḥ śukras tato jayaḥ | pūrvaḥ pūrvaḥ jyāya eṣāṁ sannipāte yudhiṣṭhira ||

毗湿摩说道:“作战若能以风来之向、日之所在、以及金星(舒克罗)显现之向为背后,则可得胜。噢,坚战(Yudhiṣṭhira),若此三者分处异方,不能尽皆相合,则先所言者为上——故但令风在背后,纵使日与金星在前,亦仍可有效交战。”

यतःfrom where / on which side
यतः:
Adhikarana
TypeIndeclinable
Rootयतस्
Formablatival adverb (source/side): indeclinable
वायुःwind
वायुः:
Karta
TypeNoun
Rootवायु
Formmasculine, nominative, singular
यतःfrom where / on which side
यतः:
Adhikarana
TypeIndeclinable
Rootयतस्
Formablatival adverb (source/side): indeclinable
सूर्यःsun
सूर्यः:
Karta
TypeNoun
Rootसूर्य
Formmasculine, nominative, singular
यतःfrom where / on which side
यतः:
Adhikarana
TypeIndeclinable
Rootयतस्
Formablatival adverb (source/side): indeclinable
शुक्रःVenus (Śukra)
शुक्रः:
Karta
TypeNoun
Rootशुक्र
Formmasculine, nominative, singular
ततःfrom there / thence / on that side
ततः:
Adhikarana
TypeIndeclinable
Rootततस्
Formablatival adverb: indeclinable
जयःvictory
जयः:
Karta
TypeNoun
Rootजय
Formmasculine, nominative, singular
पूर्वःthe former / earlier (one)
पूर्वः:
Karta
TypeAdjective
Rootपूर्व
Formmasculine, nominative, singular
पूर्वःthe former / earlier (one)
पूर्वः:
Karta
TypeAdjective
Rootपूर्व
Formmasculine, nominative, singular
ज्यायान्superior / better
ज्यायान्:
Karta
TypeAdjective
Rootज्यायस्
Formmasculine, nominative, singular (comparative)
एषाम्of these
एषाम्:
Sambandha
TypePronoun
Rootएतद्
Formgenitive, plural (common gender)
संनिपातेin the concurrence / when together
संनिपाते:
Adhikarana
TypeNoun
Rootसंनिपात
Formmasculine, locative, singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sambodhana
TypeNoun
Rootयुधिष्ठिर
Formmasculine, vocative, singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
V
Vāyu (wind)
S
Sūrya (sun)
Ś
Śukra (Venus)

Educational Q&A

Bhīṣma teaches that practical factors—wind direction, the sun’s position, and the auspicious/visible placement of Venus—can influence battlefield advantage; when they conflict, prioritize them in the order stated, with the wind as the foremost consideration.

In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on aspects of righteous rule and conduct, including pragmatic counsel for warfare; here he gives directional guidance for arranging one’s position in battle to improve the chances of victory.