करिष्यति महाभागो श्रुवं चापचितिं मम । 'संन्यासीके वेषमें सब ओर घूमनेवाले प्रवचनकुशल चार्वाकको- यदि मेरी दशा ज्ञात हो जायगी तो वे महाभाग निश्चय ही मेरे वैरका बदला लेंगे
kariṣyati mahābhāgo śruvaṃ cāpacitiṃ mama | saṃnyāsīke veṣameṃ saba ora ghūmanevāle pravacanakuśala cārvākako— yadi mama daśā jñāta ho jāyagī to ve mahābhāga niścaya hī mere vairakā badalā leṅge
三阇耶说道:“那位高贵之人必定会给我应得的慰藉与补偿。倘若善辩的遮罗婆迦——披着出家遁世者的外衣、四方游行——得知我的处境,那么那位伟丈夫必将为我的仇怨讨回报复。”
संजय उवाच
The verse highlights the ethical danger of persuasive speech used under disguise: eloquence and religious appearance can be employed to inflame hostility and justify retaliation, reminding readers to judge actions by dharma rather than by outward garb or rhetoric.
Sañjaya speaks of an illustrious person who will repay or satisfy him, and he specifically mentions Cārvāka—an eloquent wanderer in a renunciant’s guise—saying that if Cārvāka learns of Sañjaya’s plight, he will surely seek vengeance connected with enmity.