Duryodhana-vadha-pratikriyā: Harṣa, Nindā, and Kṛṣṇa’s Nīti-vyākhyā (Śalya-parva 60)
गदायुद्धविशेषज्ञो गदायुद्धविशारद: । कृतवान् रौहिणेयो यत् तन्ममाचक्ष्व संजय,संजय! गदायुद्धके विशेषज्ञ तथा उसकी कलामें कुशल रोहिणीनन्दन बलरामजीने वहाँ जो कुछ किया हो, वह मुझे बताओ
gadāyuddhaviśeṣajño gadāyuddhaviśāradaḥ | kṛtavān rauhiṇeyo yat tan mamācakṣva sañjaya ||
持国王说道:“三阇耶啊,告诉我,罗希尼之子婆罗罗摩——精通并臻于极致的棍槌(伽陀)格斗大师——在那里做了什么。”
संजय उवाच
The verse foregrounds ethical evaluation of warfare through authoritative expertise: when a revered master of a martial art is present, his actions and judgments become a moral lens for interpreting the duel—whether it aligns with dharma and proper conduct in combat.
Dhṛtarāṣṭra asks Sañjaya to recount what Balarāma (Rauhiṇeya), famed for mastery of mace-combat, did at the scene—setting up Sañjaya’s report on Balarāma’s role and response during the mace-fight episode.