Chapter 59: Baladeva’s Censure, Keśava’s Restraint, and Yudhiṣṭhira’s Moral Accounting
तस्यावहासस्य फलमप्य त्वं समवाप्नुहि | “खोटी बुद्धिवाले मूर्ख! तूने पहले मुझे “बैल
tasyāvahāsasya phalam apy adya tvaṃ samavāpnuhi | “khoṭī-buddhi-vāle mūrkha! tvayā pūrvaṃ māṃ ‘baila, baila’ iti uktvā ca eka-vastra-dhāriṇīṃ rajasvalāṃ draupadīṃ sabhāṃ nītvā asmākaṃ upahāsaḥ kṛtaḥ, sarveṣu asmāsu ca kaṭu-vacanāni uktāni; tasya upahāsasya phalaṃ adya tvaṃ prāpnuhi”
三阇耶说:“如今你当受那嘲弄之果。嗟乎,愚人,心智乖僻者!从前你讥笑我,呼我‘牛、牛’,又将德罗帕蒂——仅着一衣,且在经期——带入王廷大会,使我等尽成笑柄,并向众人投以刻毒之言。今日,你便领受那侮辱与讥诮的报应吧。”
संजय उवाच
The verse underscores karmic moral causality: public humiliation, cruel speech, and ridicule—especially against the vulnerable—return as consequences. Ethical failure in speech and conduct becomes a cause of later suffering.
Sanjaya reports a denunciation in which the speaker reminds an opponent of earlier insults and the outrage of bringing Draupadi into the assembly in a state of indignity, declaring that the time has come to reap the result of that past mockery.