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Shloka 36

Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha

Balarāma’s Pilgrimage Context

अश्वमेधं क्रतुवरं नरमेधं तथैव च

aśvamedhaṃ kratuvaraṃ naramedhaṃ tathaiva ca

毗舍波耶那说道:“(他举行了)阿湿婆梅陀祭(Aśvamedha),诸祭之最胜;并且也(举行了)那罗梅陀祭(Naramedha)。”此句唤起史诗对王权借宏大祭仪而彰显的关切,同时也暗示了围绕极端祭祀理想与达摩(dharma)界限之间的伦理张力。

अश्वमेधम्the horse-sacrifice
अश्वमेधम्:
Karma
TypeNoun
Rootअश्वमेध
FormMasculine, Accusative, Singular
क्रतुवरम्the best sacrifice (as an epithet)
क्रतुवरम्:
Karma
TypeAdjective
Rootक्रतुवर
FormMasculine, Accusative, Singular
नरमेधम्the man-sacrifice
नरमेधम्:
Karma
TypeNoun
Rootनरमेध
FormMasculine, Accusative, Singular
तथाthus; likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed; just; also
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
A
Aśvamedha
N
Naramedha

Educational Q&A

The verse highlights how kingship is portrayed through great sacrificial rites, while implicitly raising dharmic questions about the moral boundaries of ritual power—especially when rites are described in extreme terms.

Vaiśampāyana is listing major sacrifices performed—specifically the Aśvamedha, praised as a supreme royal rite, and additionally the Naramedha—within a broader account of ritual acts and their significance.