Shloka 7

Varuṇābhiṣeka–Agni-anveṣaṇa–Kaubera-tīrtha

Varuṇa’s Consecration; Search for Agni; Kaubera Sacred Site

Devanagari script

माधवी शुभवकत्रा च तीर्थनेमिश्व॒ भारत । गीतप्रिया च कल्याणी रुद्ररोमामिताशना

Transliteration

mādhavī śubhavaktrā ca tīrthanemiśva bhārata | gītapriyā ca kalyāṇī rudraromāmitāśanā ||

Translation

毗舍摩波耶那说道：“噢，婆罗多啊，有一位名叫摩陀毗的女子——面容光辉、相貌吉祥——又有一位名为提尔他内弥湿婆者。摩陀毗喜爱歌咏，贤善端正，发如鲁陀罗之髻，食量亦不可量。”

Word by Word

माधवीMādhavī (a woman’s name/epithet)

शुभवक्त्राhaving an auspicious face

चand

तीर्थनेमिःTīrthanemi (a proper name; lit. 'whose rim is a sacred ford')

भारतO Bhārata

गीतप्रियाfond of song/music

चand

कल्याणीauspicious; beautiful; virtuous

रुद्ररोमाhaving hair like Rudra (i.e., fierce/terrible-haired)

अमिताशनाof immeasurable eating; voracious

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśaṃpāyana

Bhārata (Janamejaya addressed)

Mādhavī

Tīrthanemiśvā

Rudra

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse primarily serves characterization rather than direct moral instruction: it highlights how epic narration preserves memory through concise epithets—beauty and auspiciousness (śubhavaktrā, kalyāṇī), refined taste (gītapriyā), and striking, even formidable traits (rudraromā, amitāśanā). Ethically, it reflects the Mahābhārata’s habit of presenting persons as complex—admirable qualities alongside unusual or intense features.

What is happening in the narrative?

Vaiśaṃpāyana is listing or describing named figures, giving Mādhavī and another person (Tīrthanemiśvā) in a catalog-like passage, and marking Mādhavī with identifying epithets (beautiful-faced, song-loving, virtuous, Rudra-haired, and of great appetite).