Shloka 29

Varuṇābhiṣeka–Agni-anveṣaṇa–Kaubera-tīrtha

Varuṇa’s Consecration; Search for Agni; Kaubera Sacred Site

Devanagari script

प्रतिष्ठा सुप्रतिष्ठा च रोचमाना सुरोचना । नौकर्णी मुखकर्णी च विशिरा मन्थिनी तथा

Transliteration

pratiṣṭhā supratiṣṭhā ca rocamānā surocanā | naukarṇī mukhakarṇī ca viśirā manthinī tathā

Translation

毗舍婆耶那说道：“（有女子名为）普拉提什塔（Pratiṣṭhā）与苏普拉提什塔（Supratiṣṭhā）；罗遮摩那（Rocamānā）与苏罗遮那（Surocanā）；瑙迦耳尼（Naukarṇī）与穆迦耳尼（Mukhakarṇī）；同样还有毗希罗（Viśirā）与曼提尼（Manthinī）。”在战争叙事的当中，文本忽而停驻，记下这些名字，以保存记忆与谱系——这是一种伦理的姿态：承认具体的人，而不把一切仅仅化作暴力的记录。

Word by Word

प्रतिष्ठाPratiṣṭhā (a woman/name: 'firmly established')

सुप्रतिष्ठाSupratiṣṭhā (name: 'well-established')

चand

रोचमानाshining, radiant

सुरोचनाSurocanā (name: 'fair-eyed')

नौकर्णीNaukarṇī (name: 'boat-eared'/having ears like a boat)

मुखकर्णीMukhakarṇī (name: 'face-eared'/having ears on the face)

चand

विशिराViśirā (name)

मन्थिनीManthinī (name)

तथाlikewise, also

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Pratiṣṭhā

Supratiṣṭhā

Rocamānā

Surocanā

Naukarṇī

Mukhakarṇī

Viśirā

Manthinī

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse exemplifies the epic’s ethical habit of remembrance: even amid war, individuals—especially women often otherwise marginal in battle narratives—are named and thus preserved in cultural memory and lineage.

What is happening in the narrative?

Vaiśampāyana is reciting a catalogue of names (a list within the narration). This verse continues that enumeration by listing several women by name.