Mahabharata 9.45.42 — Shalya Parva, Adhyaya 45, Shloka 42

Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission

Devanagari script

सुव्रतं च महात्मानं शुभकर्माणमेव च

Transliteration

vaiśampāyana uvāca |

suvrataṃ ca mahātmānaṃ śubhakarmāṇam eva ca |

rudrair vasubhir ādityair aśvibhyāṃ ca vṛtaḥ prabhuḥ ||

Translation

毗耶娑波耶那说：那位主宰——誓戒清净，大心宏远，勤行吉祥之业——立于鲁陀罗众、婆苏众、阿底提耶众与双阿湿毗尼的环绕之中。于叙事框架里，诸神之力聚集拱卫这位统军之神（俱摩罗/迦尔蒂凯耶），象征共同的认可与护持：正义之威并非凭蛮力，而是由严持誓戒（vrata）与善行（śubha-karman）所支撑。

Word by Word

• सुव्रतम्: of good vows / well-disciplined
• सुव्रतम्: Karma
• Type: Adjective
• Root: सुव्रत
• Form: Masculine, Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• महात्मानम्: the great-souled one
• महात्मानम्: Karma
• Type: Noun
• Root: महात्मन्
• Form: Masculine, Accusative, Singular

• शुभकर्माणम्: of auspicious deeds
• शुभकर्माणम्: Karma
• Type: Adjective
• Root: शुभकर्मन्
• Form: Masculine, Accusative, Singular

• एव: indeed
• Type: Indeclinable
• Root: एव

• च: and
• Type: Indeclinable
• Root: च

• रुद्रैः: by/with the Rudras
• रुद्रैः: Karana
• Type: Noun
• Root: रुद्र
• Form: Masculine, Instrumental, Plural

• वसुभिः: by/with the Vasus
• वसुभिः: Karana
• Type: Noun
• Root: वसु
• Form: Masculine, Instrumental, Plural

• आदित्यैः: by/with the Adityas
• आदित्यैः: Karana
• Type: Noun
• Root: आदित्य
• Form: Masculine, Instrumental, Plural

• अश्विभ्याम्: by/with the two Ashvins
• अश्विभ्याम्: Karana
• Type: Noun
• Root: अश्विन्
• Form: Masculine, Instrumental, Dual

• च: and
• Type: Indeclinable
• Root: च

• वृतः: surrounded / encompassed
• Type: Verb
• Root: वृ (वरणे)
• Form: Masculine, Nominative, Singular, क्त (past passive participle)

• प्रभुः: the lord
• प्रभुः: Karta
• Type: Noun
• Root: प्रभु
• Form: Masculine, Nominative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Rudras
• Vasus
• Ādityas
• Aśvins
• Prabhu (the Lord; contextually Kumāra/Kārttikeya)

Educational Q&A

What is the core teaching?

The verse links true authority with ethical discipline and auspicious action: the ‘prabhu’ is characterized first by vows and good deeds, and only then shown as encircled by divine powers—implying that righteous strength is upheld by moral order (dharma), not separated from it.

What is happening in the narrative?

Vaiśampāyana describes a divine scene in which the Lord (understood in this context as Kumāra/Kārttikeya) is attended and surrounded by major groups of gods—the Rudras, Vasus, Ādityas, and the twin Aśvins—signaling a solemn, empowered gathering and collective divine support.