कुमाराभिषेकप्रश्नः — Inquiry into Kumāra (Skanda) Investiture at Sarasvatī
जहाँ पूर्वकालमें साक्षात् राजाधिराज सोमने विधिपूर्वक राजसूय-यज्ञका अनुष्ठान किया था। उस श्रेष्ठ यजञ्ञमें बुद्धिमान विप्रवर महात्मा अत्रिने होताका कार्य किया था ।।
yatra pūrvakāle sākṣāt rājādhirājaḥ somo vidhivat rājasūya-yajñam anuṣṭhitavān | tasmin śreṣṭhe yajñe buddhimān vipravaro mahātmā atriṇe hotṛ-kāryaṃ kṛtavān || yasyānte 'bhūt sumahat dānavānāṃ daiteyānāṃ rākṣasānāṃ ca devaiḥ | yasmin yuddhe tārakākhyaṃ sutīvraṃ yatra skandas tārakākhyaṃ jaghāna ||
毗舍波耶那说:在那处地方,远古之时,苏摩亲自——诸王之王——依正法仪轨举行了罗阇苏耶大祭。在那殊胜的祭仪中,睿智而最尊贵的婆罗门、大德阿特里担任了诵祭的火祭司(Hotṛ)。当仪式终了,天神与达那婆、代底耶及罗刹之间爆发了巨大的冲突——一场惨烈的战争;在其中,斯堪陀诛灭了名为塔罗迦的可怖魔王。
वैशग्पायन उवाच
The verse links rightful sovereignty and ritual propriety (vidhivat rājasūya) with the maintenance of cosmic order: when dharma is upheld through correct rites and qualified priests, destructive forces are ultimately checked, symbolized by Skanda’s slaying of Tāraka.
Vaiśaṃpāyana recalls a sacred location where Soma once performed a Rājasūya with the sage Atri as Hotṛ; the recollection expands into a mythic memory of a great war between gods and demonic hosts, culminating in Skanda killing the demon Tāraka.