Śālva’s Elephant Assault and the Counterstroke (शाल्वस्य नागारूढाभ्यवहारः)
राजन्! अजातशत्रु युधिष्ठिस्से पराजित हो दोपहरके समय हमलोग युद्धसे भाग चले थे। शल्यके मारे जानेसे किसी भी योद्धाके मनमें सेनाओंको संगठित करने तथा पराक्रम दिखानेका उत्साह नहीं होता था ।। भीष्मे द्रोणे च निहते सूतपुत्रे च भारत । यद् दुःखं तव योधानां भयं चासीद् विशाम्पते
rājan! ajātaśatru yudhiṣṭhiraḥ parājito madhyāhna-samaye vayaṁ yuddhāt palāyitāḥ sma. śalyasya māraṇāt kasyāpi yoddhuḥ manasi senā-saṅghaṭanaṁ parākrama-pradarśanaṁ ca kartum utsāho na jātaḥ. bhīṣme droṇe ca nihate sūtaputre ca bhārata, yad duḥkhaṁ tava yodhānāṁ bhayaṁ cāsīd viśāmpate.
三阇耶说道:“大王啊!正午之时,当尤提士提罗——阿阇多沙特鲁,敌所不能胜者——遭到击败,我们便从战场奔逃。奢利耶既死,再无一名战士有心振作,去整顿军旅或显扬勇武。毗湿摩与德罗那既已陨落,御者之子亦被诛杀之时,婆罗多啊,你的战士们被何等悲痛与恐惧所攫住,万民之主啊?”
संजय उवाच
The verse highlights how the fall of key leaders shatters collective resolve: without moral and strategic anchors, an army loses the will to regroup and act bravely. It also underscores the cascading psychological consequences of prolonged adharma-driven war—grief and fear eventually overwhelm even seasoned warriors.
Sanjaya reports to Dhṛtarāṣṭra that after Yudhiṣṭhira’s victory and Śalya’s death, the Kaurava side fled at midday. He recalls that with Bhīṣma, Droṇa, and Karṇa already slain, the remaining warriors were seized by sorrow and fear and lacked the enthusiasm to reorganize the forces or continue heroic resistance.