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Shloka 47

Śalya–Bhīma Gadā-saṃnipāta and Śalya’s Bāṇa-jāla against Yudhiṣṭhira

Book 9, Chapter 11

पोथयामास तुरगान्‌ रथं च कृतवर्मण: । कृतवर्मा त्ववप्लुत्य रथात्‌ तस्मादपाक्रमत्‌

sañjaya uvāca | pothayāmāsa turagān rathaṃ ca kṛtavarmaṇaḥ | kṛtavarmā tv avaplutya rathāt tasmād apākramat | (asminn antare bhīmasenaḥ anyasmin rathe samārūḍho 'bhavat) kṛtavarmā punaḥ raṇe bhīmasenasya hayān jaghāna | tataḥ hateṣu hayeṣu mahābalaḥ pāṇḍukumāro bhīmasenaḥ śīghraṃ rathād avatarat | sa kupito daṇḍam udyamya kālasadṛśo gadāṃ gṛhītvā kṛtavarmaṇaḥ hayān rathaṃ ca cūrṇayāmāsa | kṛtavarmā tu tasmād rathād utplutya palāyitaḥ |

三阇耶说道:他将克利多跋摩的战马与战车尽皆击碎。克利多跋摩却从那车上一跃而下,退避而去。(其时毗摩塞那已登上另一辆战车。)克利多跋摩又在战场上杀死毗摩的战马。马既被杀,般度之子、力大无比的毗摩迅速下车;盛怒之下,他举兵如杖,执锤如死神亲临,将克利多跋摩的马与战车砸成齑粉。克利多跋摩遂从那车上跳下,仓皇逃遁。

पोथयामासhe struck/smashed
पोथयामास:
Karta
TypeVerb
Rootपोथय् (धातु)
Formलिट् (परस्मैपद, परोक्षभूतार्थे), 3, singular
तुरगान्horses
तुरगान्:
Karma
TypeNoun
Rootतुरग
Formmasculine, accusative, plural
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
कृतवर्मणःof Kṛtavarman
कृतवर्मणः:
Sambandha
TypeNoun
Rootकृतवर्मन्
Formmasculine, genitive, singular
कृतवर्माKṛtavarman
कृतवर्मा:
Karta
TypeNoun
Rootकृतवर्मन्
Formmasculine, nominative, singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अवप्लुत्यhaving leapt down
अवप्लुत्य:
TypeVerb
Rootअव-प्लु (धातु)
Formक्त्वान्त (absolutive/gerund)
रथात्from the chariot
रथात्:
Apadana
TypeNoun
Rootरथ
Formmasculine, ablative, singular
तस्मात्from that
तस्मात्:
Apadana
TypeNoun
Rootतद् (सर्वनाम)
Formmasculine/neuter, ablative, singular
अपाक्रमत्he withdrew/ran away
अपाक्रमत्:
Karta
TypeVerb
Rootअप-क्रम् (धातु)
Formलङ् (अनद्यतनभूत), 3, singular

संजय उवाच

S
Sanjaya
B
Bhimasena (Bhima)
K
Kritavarman
C
chariot (ratha)
H
horses (turaga/haya)
M
mace (gadā)
K
Kāla (Death/Time, as simile)

Educational Q&A

The verse highlights how battlefield choices rapidly escalate: repeated destruction of an opponent’s mobility (horses and chariot) provokes immediate, forceful retaliation. Ethically, it underscores the tension between controlled kshatriya conduct and anger-driven violence—where wrath makes a warrior act ‘like Death,’ prioritizing decisive neutralization over restraint.

Kritavarman’s chariot and horses are smashed; he jumps down and retreats. Bhima mounts another chariot, but Kritavarman again kills Bhima’s horses. Bhima then dismounts in fury, takes up his mace, and pulverizes Kritavarman’s horses and chariot, after which Kritavarman leaps away and flees.