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Shloka 13

Chapter 14: Divyāstra-Prayoga and Ṛṣi Intervention (दिव्यास्त्रप्रयोगः ऋषिसमागमश्च)

तौ मुनी सर्वधर्मज्ञौ सर्वभूतहितैषिणौ । दीप्तयोरस्त्रयोर्म ध्ये स्थितो परमतेजसौ

tau munī sarvadharmajñau sarvabhūtahitaiṣiṇau | dīptayor astrayor madhye sthito paramatejasau ||

毗舍波耶那说:那两位圣仙通达一切法(dharma),并以众生福祉为念,便立于两道炽燃神兵之间——自身亦放射至上光辉——为使两位英雄阿湿婆陀摩与阿周那息怒止争。此景昭示:纵在末劫般的毁灭之力中,最高的权威仍是由法与悲悯所引导的克制。

तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
मुनीsages
मुनी:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Dual
सर्वधर्मज्ञौknowers of all dharmas
सर्वधर्मज्ञौ:
Karta
TypeAdjective
Rootसर्वधर्मज्ञ
FormMasculine, Nominative, Dual
सर्वभूतहितैषिणौseeking the welfare of all beings
सर्वभूतहितैषिणौ:
Karta
TypeAdjective
Rootसर्वभूतहितैषिन्
FormMasculine, Nominative, Dual
दीप्तयोःof the two blazing
दीप्तयोः:
Adhikarana
TypeAdjective
Rootदीप्त
FormNeuter, Genitive, Dual
अस्त्रयोःof the two weapons
अस्त्रयोः:
Adhikarana
TypeNoun
Rootअस्त्र
FormNeuter, Genitive, Dual
मध्येin the middle
मध्ये:
Adhikarana
TypeIndeclinable
Rootमध्य
स्थितौstanding
स्थितौ:
Karta
TypeAdjective
Rootस्था (धातु) / स्थित (कृदन्त)
FormMasculine, Nominative, Dual
परमतेजसौof supreme splendor
परमतेजसौ:
Karta
TypeAdjective
Rootपरमतेजस्
FormMasculine, Nominative, Dual

वैशम्पायन उवाच

V
Vaiśampāyana
T
two sages (munī)
A
Aśvatthāmā
A
Arjuna
A
astras (weapons/missiles)

Educational Q&A

Even when destructive power is unleashed, dharma expresses itself as restraint and universal compassion. The sages’ act of standing between blazing astras symbolizes moral authority that prioritizes the welfare of all beings over victory or vengeance.

In the aftermath of the night massacre, Aśvatthāmā and Arjuna are poised in a deadly exchange of astras. Two supremely radiant sages, described as knowers of dharma and benefactors of all creatures, position themselves between the weapons to calm the warriors and prevent catastrophic harm.