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Shloka 23

अध्याय १ — न्यग्रोधवनोपवेशनम् तथा द्रौणिनिश्चयः

Night at the Banyan and Drauṇi’s Resolve

तेडवतीर्य रथेभ्यश्व विप्रमुच्य च वाजिन: । उपस्पृश्य यथान्यायं संध्यामन्वासत प्रभो,प्रभो! वहाँ रथोंसे उतरकर उन तीनोंने अपने घोड़ोंको खोल दिया और यथोचितरूपसे स्नान आदि करके संध्योपासना की

te ’vatīrya rathebhyaś ca aśvān vipramucya ca vājinaḥ | upaspṛśya yathānyāyaṃ sandhyām anvāsata prabho ||

三阇耶说:随后,主上,他们下车解辔,卸下马具;又依仪行净(如洗濯等),并如法修持暮时礼拜(沙恩迪亚礼)。纵在战争暴烈之中,他们仍停步遵守旧制之律,显见礼仪之序与自我克制,竟与武心并行不悖。

तेthey (those men)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अवतीर्यhaving descended
अवतीर्य:
Karta
TypeVerb
Rootअव-तॄ (तॄ)
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
रथेभ्यःfrom the chariots
रथेभ्यः:
Apadana
TypeNoun
Rootरथ
FormMasculine, Ablative, Plural
अश्वान्the horses
अश्वान्:
Karma
TypeNoun
Rootअश्व
FormMasculine, Accusative, Plural
विप्रमुच्यhaving unyoked/released
विप्रमुच्य:
Karta
TypeVerb
Rootवि-प्र-मुच्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
and
:
TypeIndeclinable
Root
वाजिनःthe steeds (horses)
वाजिनः:
Karma
TypeNoun
Rootवाजिन्
FormMasculine, Accusative, Plural
उपस्पृश्यhaving performed purification by touching water (ācamana/bathing)
उपस्पृश्य:
Karta
TypeVerb
Rootउप-स्पृश्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
न्यायम्rule/propriety (due procedure)
न्यायम्:
Karma
TypeNoun
Rootन्याय
FormMasculine, Accusative, Singular
सन्ध्याम्the twilight prayer (sandhyā)
सन्ध्याम्:
Karma
TypeNoun
Rootसन्ध्या
FormFeminine, Accusative, Singular
अन्वासतthey sat/observed (performed, attended upon)
अन्वासत:
Karta
TypeVerb
Rootअनु-आस्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
C
chariots (ratha)
H
horses/steeds (aśva, vājina)
S
Sandhyā (twilight worship)

Educational Q&A

The verse highlights adherence to prescribed conduct (ācāra) and ritual discipline even in extreme circumstances. It suggests that warriors may still maintain outward markers of dharma—purification and Sandhyā worship—before proceeding with further action, underscoring the tension between ritual order and impending violence.

After arriving, the group dismounts from their chariots, unharnesses the horses, performs water-based purification as required, and then carries out the Sandhyā (twilight) worship. This sets a transitional moment before the events that unfold in the Sauptika episode.