Shloka 4
Kuntī’s Consolation to Draupadī and Lament for the Dispossessed Pandavas (सभा पर्व, अध्याय 70)
दुर्योधन बोला--द्रौपदी! तुम्हारा यह प्रश्न तुम्हारे ही पति महाबली भीम, अर्जुन, सहदेव और नकुलपर छोड़ दिया जाता है। ये ही तुम्हारी पूछी हुई बातका उत्तर दें ।।
duryodhana uvāca—draupadi! tava ayam praśnaḥ tavaiva patīṃ mahābalān bhīmam arjunam sahadevam nakulam ca prati nidhīyatām; ete eva tava pṛṣṭasya vacasas uttaraṃ bruvantu. anīśvaram vibruvantu āryam adya yudhiṣṭhiram tava pāñcāli hetoḥ; kurvantu sarve cānṛtaṃ dharmarājaṃ; pāñcāli tvaṃ mokṣyase dāsabhāvāt.
难敌说道：“德罗帕蒂！你这问题，就交由你自己的夫君——大力毗摩、阿周那、萨诃提婆与那俱罗——来回答。让他们亲口答复你所问。让他们在这些高贵诸王面前明白宣告：坚战（尤提士提罗）并无权将你押作赌注。让众般度五子同声指斥法王坚战为妄言；如此，般遮罗女啊，你便可从奴役之身得解脱。”
दुर्योधन उवाच
Educational Q&A
The verse foregrounds a dharma-question of authority and moral agency: whether a person who has lost his own freedom can legitimately stake another, and whether truth can be manipulated in an assembly to serve power. It highlights how ethical reasoning can be weaponized—Duryodhana frames ‘release’ as conditional upon the Pāṇḍavas publicly discrediting Yudhiṣṭhira, turning justice into coercion.
In the Kuru assembly after the dice game, Draupadī raises a pointed legal-ethical question about Yudhiṣṭhira’s right to wager her. Duryodhana responds by shifting the burden onto the other Pāṇḍavas, demanding they declare Yudhiṣṭhira unauthorized and even false; only then, he claims, would Draupadī be freed from servitude.