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Shloka 109

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

निश्चितानामनारम्भं मन्त्रस्यापरिरक्षणम्‌ | मड़लाद्यप्रयोगं च प्रत्युत्थानं च सर्वतः

niścitānām anārambhaṁ mantrasya aparirakṣaṇam | maṅgalādyaprayogaṁ ca pratyutthānaṁ ca sarvataḥ, yudhiṣṭhira |

那罗陀说道:“噢,犹提湿提罗,你是否避开王道之过——对已坚决裁定之事却不即刻兴办;不善守护机密谋议;怠慢吉祥祭仪与维系士气与正统的公共典礼;以及同时在四面八方仓促起兵、应对并举?即便根基深固的君王,也会因这些缺失而覆亡:它们削弱决断,泄露方略,动摇民心,并使力量分散。”

निश्चितानाम्of the decided/settled (matters)
निश्चितानाम्:
Sambandha
TypeAdjective
Rootनिश्चित (नि+चित्, क्त)
FormMasculine/Neuter, Genitive, Plural
अनारम्भम्non-commencement; failure to begin
अनारम्भम्:
Karma
TypeNoun
Rootअनारम्भ
FormMasculine, Accusative, Singular
मन्त्रस्यof counsel/secret plan
मन्त्रस्य:
Sambandha
TypeNoun
Rootमन्त्र
FormMasculine, Genitive, Singular
अपरिरक्षणम्non-guarding; failure to protect
अपरिरक्षणम्:
Karma
TypeNoun
Rootअपरिरक्षण
FormNeuter, Accusative, Singular
मङ्गलादिauspicious rites etc.
मङ्गलादि:
Karma
TypeNoun
Rootमङ्गल + आदि
FormNeuter, Accusative, Singular
अप्रयोगम्non-performance; non-application
अप्रयोगम्:
Karma
TypeNoun
Rootअप्रयोग
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रत्युत्थानम्rising up to greet; respectful reception
प्रत्युत्थानम्:
Karma
TypeNoun
Rootप्रत्युत्थान
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
सर्वतःon all sides; in every way
सर्वतः:
Adhikarana
TypeIndeclinable
Rootसर्वतः
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sambodhana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
Y
Yudhiṣṭhira

Educational Q&A

A king must convert decisions into timely action, protect confidential strategy, maintain auspicious public observances that uphold legitimacy and social cohesion, and avoid overextending by confronting all threats simultaneously. Neglect in these areas can destroy even a stable kingdom.

In the Sabha Parva dialogue on rājadharma, Nārada questions Yudhiṣṭhira about whether he has abandoned key royal defects, warning that such lapses—delay, indiscretion, neglect of public rites, and strategic overreach—bring ruin to rulers.