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Shloka 108

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

नास्तिक्यमनृतं क्रोध॑ प्रमादं दीर्घसूत्रताम्‌ । अदर्शनं ज्ञानवतामालस्यं पज्चवृत्तिताम्‌ । एकचिन्तनमर्थानामनर्थजैश्व चिन्तनम्‌

nāstikyam anṛtaṁ krodhaṁ pramādaṁ dīrghasūtratām | adarśanaṁ jñānavatām ālasyaṁ pañcavṛttitām | ekacintanam arthānām anarthajaiś ca cintanam, yudhiṣṭhira! |

那罗陀说道:“尤提施提罗啊,你可摒弃那些毁坏王道的过失——不敬法(否认道德秩序)、虚妄、忿怒、放逸、拖延、远离智者之交与其箴言、懒惰、沉溺五欲、独自郁思国事、并与不知政略及其后果的愚人共议?即便根基牢固之国的君主,也会因这些缺陷而走向覆亡。”

नास्तिक्यम्atheism/irreligion
नास्तिक्यम्:
Karma
TypeNoun
Rootनास्तिक्य
FormNeuter, Accusative, Singular
अनृतम्falsehood
अनृतम्:
Karma
TypeNoun
Rootअनृत
FormNeuter, Accusative, Singular
क्रोधम्anger
क्रोधम्:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Accusative, Singular
प्रमादम्negligence/carelessness
प्रमादम्:
Karma
TypeNoun
Rootप्रमाद
FormMasculine, Accusative, Singular
दीर्घसूत्रताम्procrastination/long-drawn delay
दीर्घसूत्रताम्:
Karma
TypeNoun
Rootदीर्घसूत्रता
FormFeminine, Accusative, Singular
अदर्शनम्not meeting/avoiding (association)
अदर्शनम्:
Karma
TypeNoun
Rootअदर्शन
FormNeuter, Accusative, Singular
ज्ञानवताम्of the wise/learned
ज्ञानवताम्:
TypeAdjective
Rootज्ञानवत्
FormMasculine/Neuter, Genitive, Plural
आलस्यम्laziness
आलस्यम्:
Karma
TypeNoun
Rootआलस्य
FormNeuter, Accusative, Singular
पञ्चवृत्तिताम्being engaged in the five (sense-)activities; addiction to five sense-objects
पञ्चवृत्तिताम्:
Karma
TypeNoun
Rootपञ्चवृत्तिता
FormFeminine, Accusative, Singular
एकचिन्तनम्thinking alone/single-handed deliberation
एकचिन्तनम्:
Karma
TypeNoun
Rootएकचिन्तन
FormNeuter, Accusative, Singular
अर्थानाम्of matters/affairs
अर्थानाम्:
TypeNoun
Rootअर्थ
FormMasculine, Genitive, Plural
अनर्थजैःwith those born of/connected with mischief; with worthless (persons)
अनर्थजैः:
Karana
TypeAdjective
Rootअनर्थज
FormMasculine/Neuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
चिन्तनम्deliberation/consultation
चिन्तनम्:
Karma
TypeNoun
Rootचिन्तन
FormNeuter, Accusative, Singular
युधिष्ठिरO Yudhishthira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
Y
Yudhiṣṭhira

Educational Q&A

A ruler’s stability depends less on power and more on disciplined character and sound counsel: truthfulness, self-control, diligence, and seeking the wise are essential, while sensuality, anger, negligence, procrastination, and consulting the unqualified destroy even well-established kingdoms.

In the royal-ethics dialogue of the Sabha Parva, the sage Nārada addresses Yudhiṣṭhira and tests/teaches him by listing governance-ruining vices, urging him to abandon them as part of rājadharma (the duties and prudence of kings).