Shloka 24
Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice
समुद्रसेनं निर्जित्य चन्द्रसेनं च पार्थिवम् । ताम्रलिप्तं च राजानं कर्वटाधिपतिं तथा,तदनन्तर भरतश्रेष्ठ भीमसेनने समुद्रसेन, भूपाल चन्द्रसेन, राजा ताम्रलिप्त, कर्वटाधिपति तथा सुह्यनरेशको जीतकर समुद्रके तटपर निवास करनेवाले समस्त म्लेच्छोंको भी अपने अधीन कर लिया
samudrasenaṁ nirjitya candrasenaṁ ca pārthivam | tāmrāliptaṁ ca rājānaṁ karvaṭādhipatiṁ tathā ||
毗湿摩波耶那说道：毗摩塞那既败海军王萨牟陀罗塞那，又败国王旃陀罗塞那，复又降服多摩罗利波多之主与迦尔伐吒之君。其后，他使沿海而居的诸部弥勒叉群落尽归其统辖——此段既彰显般度诸王为备帝王大祭而扩展合法主权之举，亦映照史诗中政治整合与征服所负伦理责任之间的张力。
वैशम्पायन उवाच
Educational Q&A
The verse highlights the kṣatriya duty of establishing orderly sovereignty as part of a larger dharmic project (the Rājasūya). Conquest is presented not as mere aggression but as political integration that carries ethical obligations: the victor must govern justly and restrain violence once submission is achieved.
Vaiśampāyana narrates Bhīma’s campaign of subjugation: he defeats kings named Samudrasena and Candrasena, then brings Tāmrālipta and Karvaṭa under control, and subsequently subdues coastal Mleccha groups—expanding Yudhiṣṭhira’s sphere of authority in preparation for the imperial sacrifice.