Shloka 22
Jarāsandha as Obstacle to the Rājasūya — Kṛṣṇa’s Strategic Genealogical Brief
Sabhā Parva, Adhyāya 13
तस्य सम्राड्गुणाहस्य भवत:ः कुरुनन्दन । राजसूयस्य समयं मन्यन्ते सुहृदस्तव,“कुरुनन्दन! आप तो सम्राटके गुणोंको पानेके सर्वथा योग्य हैं; अतः आपके हितैषी सुहृद् आपके द्वारा राजसूययज्ञके अनुष्ठानका यह उचित अवसर प्राप्त हुआ मानते हैं
tasya samrāḍ-guṇāhasya bhavataḥ kuru-nandana | rājasūyasya samayaṃ manyante suhṛdas tava ||
毗舍波耶那说：“库鲁之喜啊，你完全堪当转轮王者之德。故而你那些怀善意的亲友都认为：此刻正是你举行罗阇苏耶大祭的适当时机。”
वैशम्पायन उवाच
Educational Q&A
Legitimate sovereignty is grounded in personal fitness—royal virtues and worthiness—so major political-religious acts like the Rājasūya should be undertaken when one is ethically and practically prepared, and with the counsel of genuine well-wishers.
In the Sabha Parva’s lead-up to Yudhiṣṭhira’s imperial rite, the narrator reports that his friends and supporters consider him fully qualified for emperorship and therefore see the present moment as the right occasion for him to perform the Rājasūya sacrifice.