Shloka 29
राजसूयविचारः — Deliberation on the Rajasuya and the Summoning of Kṛṣṇa
बहुविध्नश्व नृपते क्रतुरेष स्मृतो महान् छिद्राण्यस्य तु वाउ्छन्ति यज्ञघ्ना ब्रह्म॒राक्षसा:
bahuvidhnāś ca nṛpate kratur eṣa smṛto mahān | chidraṇy asya tu vāñchanti yajñaghnā brahmarākṣasāḥ ||
那罗陀说道：“大王啊，此祭祀固被传记为宏大的仪轨，然亦是多障易起之事。因为婆罗门罗刹（brahmarākṣasa）——毁祭之魔——常在暗中搜寻其破绽，伺机从缝隙中将之败坏。”
नारद उवाच
Educational Q&A
Even a great and meritorious ritual is vulnerable if its ‘chidra’—procedural, moral, or protective weak points—are left unattended; dharma requires vigilance, purity of conduct, and careful safeguarding of sacred acts against disruptive forces.
Nārada warns the king that the planned/undertaken great sacrifice is prone to many impediments, because brahmarākṣasas—portrayed as ritual-destroying beings—actively search for loopholes to spoil it.