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Shloka 67

अतीव पार्थो युधि कार्मुकिभ्यो नारायणश्षाप्रति चक्रयुद्धे । एवंविधौ पाण्डववासुदेवौ चलेत्‌ स्वदेशाद्धिमवान्‌ न कृष्णौ

atīva pārtho yudhi kārmukibhyo nārāyaṇaḥ śāprati cakrayuddhe | evaṃvidhau pāṇḍavavāsudevau calet svadeśāddhimavān na kṛṣṇau ||

迦尔那说道:“在战场上,帕尔塔(阿周那)远胜一切弓手;而那罗延那(奎师那)以神轮作战亦无人能敌。般度之子与婆苏提婆之子正是如此:正如喜马拉雅不离其土,这二人亦不动摇。”

अतीवexceedingly, very much
अतीव:
TypeIndeclinable
Rootअतीव
पार्थःArjuna (son of Pṛthā)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
कार्मुकिभ्यःfrom the bowmen/archers
कार्मुकिभ्यः:
Apadana
TypeNoun
Rootकार्मुकिन्
FormMasculine, Ablative, Plural
नारायणःNārāyaṇa (Kṛṣṇa)
नारायणः:
Karta
TypeNoun
Rootनारायण
FormMasculine, Nominative, Singular
शापात्from/owing to a curse
शापात्:
Apadana
TypeNoun
Rootशाप
FormMasculine, Ablative, Singular
प्रतिagainst, in return, towards
प्रति:
TypeIndeclinable
Rootप्रति
चक्रयुद्धेin the discus-fight (fight with the cakra)
चक्रयुद्धे:
Adhikarana
TypeNoun
Rootचक्रयुद्ध
FormNeuter, Locative, Singular
एवंविधौin such a situation/of such a kind
एवंविधौ:
Adhikarana
TypeAdjective
Rootएवंविध
FormMasculine/Neuter, Locative, Singular
पाण्डववासुदेवौthe two: Pāṇḍava (Arjuna) and Vāsudeva (Kṛṣṇa)
पाण्डववासुदेवौ:
Karta
TypeNoun
Rootपाण्डव-वासुदेव
FormMasculine, Nominative, Dual
चलेत्would move, could depart
चलेत्:
TypeVerb
Rootचल्
FormVidhi-ling (Optative), Present-system, 3rd, Singular
स्वदेशात्from (his/their) own land
स्वदेशात्:
Apadana
TypeNoun
Rootस्वदेश
FormMasculine, Ablative, Singular
हिमवान्Himavān (the Himalaya mountain)
हिमवान्:
Karta
TypeNoun
Rootहिमवत्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
कृष्णौthe two Kṛṣṇas (Kṛṣṇa and Arjuna as ‘Kṛṣṇa’/dark one)
कृष्णौ:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Dual

कर्ण उवाच

K
Karna
A
Arjuna (Pārtha)
K
Kṛṣṇa (Nārāyaṇa, Vāsudeva)
H
Himālaya (Himavān)
B
bow (kārmuka)
D
discus (cakra)

Educational Q&A

The verse highlights steadfast excellence: Arjuna’s unsurpassed mastery among archers and Kṛṣṇa’s unmatched divine prowess with the discus. Their firmness is compared to the immovability of the Himālaya, suggesting that true strength includes unwavering resolve and dependable alliance.

Karna, speaking amid the pressures of the Kurukṣetra war, acknowledges the extraordinary capabilities of his opponents—Arjuna and Kṛṣṇa. By praising their superiority and steadiness, he frames them as nearly unassailable forces in battle.