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Shloka 17

कर्णपर्व — अध्याय ५९

Arjuna Breaks the Encirclement; Bhīma Reinforces

उपवासकृशो राजा भृशं भरतसत्तम: । ब्राह्मे बले स्थितो होष न क्षात्रे हि बले विभुः

upavāsa-kṛśo rājā bhṛśaṃ bharata-sattamaḥ | brāhme bale sthito hoṣa na kṣātre hi bale vibhuḥ ||

三阇耶说道:“那位国王——婆罗多族中最杰出者——因持斋而极度消瘦。如今他安住于婆罗门之力(克制与灵修之力),在战场上已难以显现刹帝利的武力。”

उपवासकृशःemaciated by fasting
उपवासकृशः:
Karta
TypeAdjective
Rootउपवासकृश
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
भृशम्exceedingly, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
भरतसत्तमःbest of the Bharatas
भरतसत्तमः:
Karta
TypeNoun
Rootभरतसत्तम
FormMasculine, Nominative, Singular
ब्राह्मेin brahmanical (spiritual) [power]
ब्राह्मे:
Adhikarana
TypeAdjective
Rootब्राह्म
FormNeuter, Locative, Singular
बलेin strength/power
बले:
Adhikarana
TypeNoun
Rootबल
FormNeuter, Locative, Singular
स्थितःsituated, abiding
स्थितः:
Karta
TypeVerb
Rootस्था
FormMasculine, Nominative, Singular, क्त (past passive participle)
होषis
होष:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
क्षात्रेin kshatriya (martial) [power]
क्षात्रे:
Adhikarana
TypeAdjective
Rootक्षात्र
FormNeuter, Locative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
बलेin strength/power
बले:
Adhikarana
TypeNoun
Rootबल
FormNeuter, Locative, Singular
विभुःthe mighty one; lord
विभुः:
Karta
TypeNoun
Rootविभु
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
Y
Yudhiṣṭhira (implied by 'bharata-sattamaḥ' and 'rājā')
B
Bharata lineage

Educational Q&A

The verse contrasts two kinds of power: brāhma-bala (restraint, spiritual discipline, moral authority) and kṣātra-bala (martial vigor and the capacity to fight). It suggests that excessive ascetic practice like fasting can diminish a king’s ability to perform kṣatriya-duty in war, raising an ethical tension between personal austerity and public responsibility.

Sañjaya reports to Dhṛtarāṣṭra that Yudhiṣṭhira has become extremely weak due to fasting. Because of this, he is described as being in a brahmanical mode of strength rather than displaying the warrior’s strength needed on the battlefield.