Shloka 1613
कर्णेन युधिष्ठिरानीकविदारणम् / Karṇa’s Breach of Yudhiṣṭhira’s Battle-Line
कथमादित्यसदृशं मृगी व्यात्रं जनिष्यति । शल्य! मैं सर्वथा इस बातपर विश्वास करता हूँ कि इस कर्णका जन्म सूतकुलमें नहीं हुआ है। इस महाबाहु महारथी और सूर्यके समान तेजस्वी कुण्डल-कवचविभूषित पुत्रको सूतजातिकी स्त्री कैसे पैदा कर सकती है? क्या कोई हरिणी अपने पेटसे बाघको जन्म दे सकी है?
Duryodhana uvāca: katham āditya-sadṛśaṁ mṛgī vyāghraṁ janiṣyati? Śalya, ahaṁ sarvathā etad viśvasimi yat asya Karṇasya janma sūta-kule na jātaṁ. asya mahā-bāhoḥ mahā-rathinaḥ sūrya-sama-tejasaḥ kuṇḍala-kavaca-vibhūṣitasya putrasya sūta-jātikī strī kathaṁ prasaviṣyati? kiṁ vā mṛgī udarāt vyāghraṁ janayet?
杜尤陀那说道：“母鹿怎能生出如太阳般辉耀的猛虎？沙利耶啊，我完全确信，迦尔那并非出自苏多（御者、车夫）之族。一个苏多种姓的女子，怎能生下这位臂力无双、为大车战士、光辉如日、又佩耳环披甲胄的儿子？可曾有母鹿从腹中产出猛虎？”
दुर्योधन उवाच
Educational Q&A
The passage highlights how social assumptions about birth and caste are used rhetorically to assign honor or legitimacy. Duryodhana argues that extraordinary excellence must imply extraordinary origin, revealing both admiration for Karṇa and the ethical tension in judging worth by lineage rather than conduct.
During the Karṇa Parva, Duryodhana addresses Śalya and insists that Karṇa cannot truly be of sūta birth. He uses a striking metaphor—‘a doe cannot give birth to a tiger’—to claim that Karṇa’s sun-like brilliance and martial stature prove a higher origin.